Our ancestors referred to Rongma Gitil as “Sindrak Amegol Achura Balnangra,” a place of perpetual wind and dry land. Rongma Gitil, which means “a Fallen Rock,” was not the name given to this location in ancient times because there was no rock there. Having only been created sixteen days earlier, the earth was still in its formative stages. The ancient god Dakgipa Rabuga distributed land and water equally and without discrimination to humans and gods at the same time as this specific incident. People were considered to be demigods back then.


Grimring Rikgapa Saljang Jamepani Gimin Agana
The main occupants of this place were Grimring Rikgapa Saljang Jamepa and his wife Silje Ganje Noe Noche. By performing the rituals and constructing an altar, they both offered sacrifices to the gods, which caused the waters to flow. They farmed the land and raised a family while enjoying the view of the vast landscape from the top of the hill. They felt lonely and yearned for a friend despite the fact that the location is very comfortable. Then Grimringpa went to Sangreng Nidopa and requested a friend. Grimringpa’s request was granted by Sangreng, who then made himself at home there.

Mringpa Rajapa Saljapa Danepa was a powerful and aggressive man in those times. He challenged anyone he came across on his journey while carrying a “Millam,” a two-edged Garo sword, and a “Seppi,” a shield. Mring traveled through Badaka, crossed the Ildek River, and then ascended through the Koasi Hills. He cunningly removed the eaves from Koasi Bachelor’s home. It looks like a crack in Koasi’s house in that way.


Grimringpa aro Mringpani Dakgrika
Grimringpa’s residence was right where Mringpa arrived from the west. Outside the door, Grimringpa noticed Mringpa approaching while he was washing his feet in a nearby container. He was carrying a “gando makkal” (a loincloth worn by Garos to challenge) on his shoulders. As a challenge, Grimringpa asked about the cloth and attempted to take it by saying, “Give me that—let me see how thick and how strong it is.” “Huh…You have insulted me and challenged me,” Mringpa said, sensing that the challenge was an insult to him. They fought for seven days and seven nights as a result, which caused Mringpa to become extremely angry.

On the sixth night, Mringpa took control of the battle and caught Grimringpa by breaking his wrist. He collapsed to the ground and lay down after becoming too weak to confront Mringpa. Mringpa took a chance and sent Grimringpa flying in the direction of his home. The owner of that house was crushed under the collapse and destruction of the structure. Mringpa, having defeated his adversary, threw his shield onto the roof that had collapsed and waited for a challenger to appear. He observed that nobody would approach him and assist Grimringpa. After leaving the area, Mringpa made the decision to take the defeated man’s possessions with him.

Grimringpa’s next-door neighbor Sangreng could hear the loud argument from a distance. He took his sword and shield in order to protect his neighbor’s life, but when he went to look out, he was discouraged to see Grimringpa vanquished. He merely observed helplessly from a distance as Mringpa emerged triumphant. Over time, the roof that flattened and engulfed Grimringpa transformed into a massive stone. Back then, it was known as “RONGMA GITIL” or “FALLEN ROCK.”

Rong·ma Gitil Areao Mingsinggipa Biaprang

Ro·ong Danil
On top of Rongma Gitil, there is a formation known as Roong Danil or Stone Shield. It was created when Mring defeated Grimring and threw his shield onto the crumpled roof.

Sangreng Pattal
Sangreng heard it from a distance because Mring and Grimring’s fight lasted for seven days and seven nights. Sangreng took his sword and shield and went to look out for his neighbor Grimring out of concern for his safety, but he wanted to be intimidated when he saw Grimring defeated. So he stood and watched Mring walk away a winner. Sangreng Pattal is the name of that location.

Ro·ong Do·gachol
Roong Dogachol, a pass between two rocks, can be found on the way and away from the entrance on the left. On his way to Rongma Gitil, Mring allegedly forced his way through a door and left his mark.

Chi Wari
There was no water source on Rongma Gitil, which was dry land. On June 12, 1897, an earthquake caused the lake in the park’s center to form.

Do·so A·bri
Looking south, one can see someone perched atop Rongma Gitil. It is referred to as Doso Abri, or a Hill of Rotten Chickens. The location of Grimring’s grave was left empty by Mring. Additionally, he removed items that belonged to Grimring. Mring continued on his journey and arrived at a location known as Doso Abri. There, he left the chicken coop and poultry cage because he believed it was an unwise move. Due to their inability to escape the cage, the chickens rotted and died. As a result, the location is also known as Doso Abri, or a Hill of Rotten Chickens.

Rong·ma Gitilona Rama
The NH-37, Dudnoi-Daranggiri Road via Kharkutta village, is the most direct route to Rongma Gitil. From the Daranggiri Banana Market in Assam, it takes no more than an hour and a half. Young and old, couples, families with children, friends, and so forth are examples of people. Are occasionally coming to this location. Search this spot from Google map:

Photo Donram


Pe·skagiparang

Sendberg M. Momin aro Peary D. Marak